目录 Chapter 1 Introduction 1.1 The Methodology for the Study of the History of Philosophy 1.2 Characteristics of Traditional Chinese Philosophy 1.3 The Struggles Between "Past and Present" and Between "China and the West" and the Revolution in Modern Chinese Philosophy References Part Ⅰ The Pre-Qin Period (CA. 1046- 256 BCE) Chapter 2 The Rise of Confucianism, Mohism, Daoism, and Legalism 2.1 Confucius' Doctrine of the Unity of Humanity and Knowledge 2.2 Mozi and the Conflict Between Confucianism and Mohism -- The Antagonism Between Empiricism and Apriorism 2.3 The Laozi: "The Movement of Dao Consists in Reversion" -- The Presentation of the Dialectical Principle of Negation 2.4 Sunzi Bingfa ( Sunzi' s Art of War) and the Rise of the Legalist References Chapter 3 The High Tide of Contention Among the "Hundred Schools of Thought" 3.1 The Guanzi: The Confluence of Legalism and Doctrines of the Huang-Lao School 3.2 The Conflict Between Confucian and Legalist Schools and Mencius' Doctrine of the Goodness of Human Nature 3.3 Zhuangzi: "Where All Things Are Equal, How Can One Be Long and Another Short?" -- Relativism Against Dogmatism 3.4 The Logicians' Debates on "Hardness and Whiteness" and on "Similarity and Difference" -- A Conflict Between Relativism and Absolutism 3.5 Later Mohist Views on the Relationship Between Names and Actualities and on Nature References Chapter 4 The Summing-Up Stage of Pre-Qin Philosophy 4.1 Xunzi's Summation of the Debates over "Heaven and Humankind" and over "Names and Actualities" -- The Union of Naive Materialism and Naive Dialectics 4.2 Han Fei: "Incompatible Things Cannot Coexist" 4.3 The Yi Zhuan: "The Interaction of Yin and Yang Constitutes the Dao" -- The Establishment of the Naive Principle of the Unity of Opposites 4.4 The Development of the Doctrine of the Yin-Yang and Five Agents -- The Application of the Comparative Method of Dialectical Logic to the Sciences References Part Ⅰ A Brief Summary Part Ⅱ From the Qin-Han to the Qing Dynasty Chapter 5 The Supremacy of Confucianism and Criticisms of Confucian Theology 5.1 Dong Zhongshu and the Huainanzi -- The Antagonism Between the Teleological and Mechanistic Doctrines of Huo Shi 5.2 Wang Chong's Materialistic Doctrine of Mo Wei in Opposition to the Doctrine of Huo Shi References Chapter 6 Mysterious Learning and the Coexistence of Confucianism, Daoism, and Buddhism 6.1 Wang Bi's Doctrine of "Valuing Non-being" and Pei Wei's "On the Importance of Being" 6.2 Ji Kang's Challenge to Fatalism 6.3 The Commentary on the Zhuangzi: "When There Is Being, There Is Non-being" -- The Doctrine of "Self-transformation" Against Metaphysical Ontology 6.4 Ge Hong's Daoist Philosophy and Seng Zhao's Buddhism Expounded in Terms of Mysterious Learning 6.5 Fan Zhen's Summing-Up of the Debate over Body and Soul -- The Application of the Materialist Principle of the Unity of Substance and Function References Chapter 7 A Tendency Towards the Confluence of Confucianism, Daoism, and Buddhism 7.1 The Buddhist Tiantai School's Doctrines: "The Three Levels of Truth Are in Perfect Harmony with One Another" and "Even Inanimate Things Possess the Buddha-Nature" 7.2 The Buddhist Dharma-Character School's Doctrine: "Everything Is Consciousness Only" and the Buddhist Huayan School's Doctrine: The Universal Causation of the Realm of Dharmas -- The Antithesis between Idealistic Empiricism and Rationalism 7.3 The Buddhist Zen (Chan) School -- The Completion of Confucianized Buddhism 7.4 Li Quan's Religious Daoism with a Voluntarist Orientation 7.5 Liu Zongyuan and Liu Yuxi: "Heaven and Human Beings Do Not Interfere with Each Other" and "Heaven and Human Beings Are Evenly Matched": A Materialist Summary of the Debate Concerning "Effort and Fate" References
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