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Evil in Modern Thought 普林斯顿文学经典英文原版现代思想中的邪恶另类哲学史

苏珊·尼曼(Susan Neiman)是波茨坦爱因斯坦论坛的负责人。她的书包括《为什么长大》以及《道德清晰度:成年理想主义者指南》(普林斯顿大学出版社)。

作者: Susan Neiman
出版社: Princeton University Press
ISBN: 9780691168500
出版时间: 2015-08
印刷时间: 2015-08
印数: 1千册

装帧: 精装
开本: 32开
纸张: 轻型纸
页数: 408页
字数: 1千字

作者: Susan Neiman
出版社: Princeton University Press
ISBN: 9780691168500
出版时间: 2015-08

印刷时间: 2015-08
印数: 1千册
装帧: 精装
开本: 32开

纸张: 轻型纸
页数: 408页
字数: 1千字

售价 240.00 8.1折

定价￥296.00

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商品分类：

哲学心理学

商品描述：

Author：Susan Neiman

Format：Paperback | 408 pages

Dimensions：140 x 216 x 27.94mm | 425g

Publication date：25 Aug 2015

Publisher：Princeton University Press

Language：English

ISBN10：0691168504

ISBN13：9780691168500

页面参数仅供参考，具体以实物为准

书籍简介

从宗教法庭到全球恐怖主义，对现代思想中的邪恶问题进行了引人注目的审视。

邪恶威胁着人类的理性，因为它挑战着我们对这个世界有意义的希望。对于18世纪的欧洲人来说，里斯本地震无疑是一场灾难。今天，我们把邪恶视为人类的残忍，奥斯威辛则是其极端的化身。苏珊·尼曼检视了我们从宗教法庭到当代恐怖主义对邪恶的理解，探讨了我们从早期启蒙运动时期到现在的三个世纪，我们变成了什么样的人。在这个过程中，她改写了现代思想史，并将哲学重新指向了那些最初赋予它活力的问题。

无论用神学还是世俗的术语来表达，邪恶都提出了一个关于世界可理解性的问题。它向哲学提出了一个基本问题:在一个无辜者受苦的世界里，还有意义吗?对神的力量或人类进步的信仰能在罪恶的分类中幸存下来吗?邪恶是深刻的还是平庸的？尼曼认为这些问题推动了现代哲学的发展。从莱布尼茨到黑格尔，传统哲学家都试图捍卫邪恶世界的创造者。不可避免的是，他们的努力——与其他文学人物如蒲柏、伏尔泰和萨伊德侯爵的努力结合起来——侵蚀了对上帝仁慈、权力和相关性的信仰，直到尼采声称自己被谋杀。它们也产生了我们现在认为理所当然的自然之恶和道德之恶之间的区别。内曼转而将哲学对大屠杀的回应视为最终的道德罪恶，并得出结论，有两种基本立场贯穿于现代思想。其一，从卢梭到阿伦特，都坚持认为道德要求我们让邪恶变得容易理解。另一种，从伏尔泰到阿多诺，坚持道德要求我们不这样做。

这本书写得优美动人，讲述了现代哲学试图与邪恶妥协的历史。它将哲学重新介绍给任何对生与死、善与恶、痛苦与感觉等问题感兴趣的人。这本普林斯顿经典版以尼曼大量的新后记为特点，提出了关于汉娜·阿伦特对阿道夫·艾希曼的看法以及广岛原子弹爆炸背后的理由的挑衅性问题，向新一代读者介绍了这本雄辩而发人深省的关于善与恶、生与死、苦难与理智的沉思。

A compelling look at the problem of evil in modern thought, from the Inquisition to global terrorism

Evil threatens human reason, for it challenges our hope that the world makes sense. For eighteenth-century Europeans, the Lisbon earthquake was manifest evil. Today we view evil as a matter of human cruelty, and Auschwitz as its extreme incarnation. Examining our understanding of evil from the Inquisition to contemporary terrorism, Susan Neiman explores who we have become in the three centuries that separate us from the early Enlightenment. In the process, she rewrites the history of modern thought and points philosophy back to the questions that originally animated it.

Whether expressed in theological or secular terms, evil poses a problem about the world's intelligibility. It confronts philosophy with fundamental questions: Can there be meaning in a world where innocents suffer? Can belief in divine power or human progress survive a cataloging of evil? Is evil profound or banal? Neiman argues that these questions impelled modern philosophy. Traditional philosophers from Leibniz to Hegel sought to defend the Creator of a world containing evil. Inevitably, their efforts—combined with those of more literary figures like Pope, Voltaire, and the Marquis de Sade—eroded belief in God's benevolence, power, and relevance, until Nietzsche claimed He had been murdered. They also yielded the distinction between natural and moral evil that we now take for granted. Neiman turns to consider philosophy's response to the Holocaust as a final moral evil, concluding that two basic stances run through modern thought. One, from Rousseau to Arendt, insists that morality demands we make evil intelligible. The other, from Voltaire to Adorno, insists that morality demands that we don't.

Beautifully written and thoroughly engaging, this book tells the history of modern philosophy as an attempt to come to terms with evil. It reintroduces philosophy to anyone interested in questions of life and death, good and evil, suffering and sense. Featuring a substantial new afterword by Neiman that raises provocative questions about Hannah Arendt's take on Adolf Eichmann and the rationale behind the Hiroshima bombing, this Princeton Classics edition introduces a new generation of readers to this eloquent and thought-provoking meditation on good and evil, life and death, and suffering and sense.
目录

Preface to the Paperback Edition xi

Acknowledgments xix

Introduction 1

Chapter One: Fire From Heaven 14

God’s Advocates: Leibniz and Pope 18

Newton of the Mind: Jean-Jacques Rousseau 36

Divided Wisdom: Immanuel Kant 57

Real and Rational: Hegel and Marx 84

In Conclusion 109

Chapter Two: Condemning the Architect 113

Raw Material: Bayle’s Dictionary 116

Voltaire’s Destinies 128

The Impotence of Reason: David Hume 148

End of the Tunnel: The Marquis de Sade 170

Schopenhauer: The World as Tribunal 196

Chapter Three: Ends of an Illusion 203

Eternal Choices: Nietzsche on Redemption 206

On Consolation: Freud vs. Providence 227

Chapter Four: Homeless 238

Earthquakes: Why Lisbon? 240

Mass Murders: Why Auschwitz? 250

Losses: Ending Modern Theodicies 258

Intentions: Meaning and Malice 267

Terror: After September 11 281

Remains: Camus, Arendt, Critical Theory, Rawls 288

Origins: Sufficient Reason 314

Afterword to the Princeton Classics Edition 329

Notes 351

Bibliography 361

Index 369
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